Property purchase muhurat — and why registry day is not possession day
Prepared and maintained by AskJeevanGuru Vedic Research & Editorial Desk.
We keep days whose Nakshatra is one of Rohini, Uttara Phalguni, Uttara Ashadha, Uttara Bhadrapada, Anuradha, Revati or Mrigashira, whose Tithi is not Chaturthi, Navami, Chaturdashi or Amavasya, and which fall on Monday, Wednesday, Thursday or Friday. Registration — signing and paying — is a short legal act; possession is treated closer to Griha Pravesh and usually gets its own date.
Candidate days for a property transaction, with the reason each day passed or failed
New Delhi · 2026-10-22 – 2026-10-25 · 4 days checked
These dates follow the traditional guidance that is commonly published for this occasion. Astrologers and regional traditions differ, and a muhurat chosen for you personally also considers your own birth chart. Treat this as an indicative shortlist and confirm the final date with your priest or family astrologer.
A date is kept only when the day's Nakshatra is one of the seven usually listed for acquiring land or a home, the Tithi is not Chaturthi, Navami, Chaturdashi or Amavasya, and the weekday is Monday, Wednesday, Thursday or Friday. Note that registration (signing and paying) and possession (first entering and using the property) are judged differently: registration is a short legal act many families place in a favourable segment, while possession is treated closer to Griha Pravesh and often given its own date.
We have panchang data for 4 of the next 30 days for New Delhi, up to 2026-10-25. Later dates are not listed yet — we only show days we have actually checked.
Qualifying dates (0)
No date in this window passes every filter for Property purchase.
Dates left out, and why
Traditionally a fixed ascendant is preferred for this act. The ascendant is not part of the filter above, so the exact hour is still worth confirming with an astrologer.
Registration and possession are two decisions
Registration is bound by the registrar's calendar and hours, so families commonly accept the available date and place the signing inside a favourable segment of it. Possession — first entering and using the property — is where the Griha Pravesh rules apply, including the fixed-lagna preference. Trying to satisfy both with one date is the usual reason people give up on muhurat entirely.
Why these Nakshatras
The list leans on the Uttara group and other so-called fixed or stable Nakshatras, on the reasoning that acquiring land is meant to be permanent. That is the same logic behind preferring a fixed ascendant for the moment of entry.
What this page cannot check
It does not look at your chart, the property's Vastu, the direction of the plot, or the seller's position. It does not know your registrar's working days. Our rule set for this occasion is unreviewed by a practitioner and the page shows that status, and only cached days are evaluated — never a full-year list.
A workable sequence
Take the registrar's available dates, check which of them appear as candidates here, place the signing inside a favourable segment of that day, and then choose a separate possession date using the Griha Pravesh rules. That sequence respects both the legal calendar and the tradition.
Frequently asked questions
Should I time the registry or the possession?+
Both, separately. Registry is usually fitted into a favourable segment of an available date; possession follows the Griha Pravesh rules.
Is Amavasya bad for buying property?+
It is among the Tithis conventionally avoided for beginnings, so our filter excludes it.
Do you check Vastu?+
No. Direction and layout depend on the plot itself and are outside this calculation.
Can I get dates for next year?+
No. We evaluate only days whose Panchang data is cached — a short horizon, honestly reported.
Related pages
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Prepared and maintained by AskJeevanGuru Vedic Research & Editorial Desk.
Astrology guidance is for spiritual reflection and self-awareness only. It should not be treated as guaranteed future prediction.
How this result is calculated — sidereal positions using the Lahiri (Chitrapaksha) ayanamsa, then traditional rules, then a written explanation. Each layer is labelled separately.